The Greatest Teaching Ever Given | Matthew 7:24-29

Passage: Matthew 7:24-29 [NLT]

Mat 7:24  "So then, anyone who hears these words of mine and obeys them is like a wise man who built his house on rock. Mat 7:25  The rain poured down, the rivers flooded over, and the wind blew hard against that house. But it did not fall, because it was built on rock. Mat 7:26  "But anyone who hears these words of mine and does not obey them is like a foolish man who built his house on sand. Mat 7:27  The rain poured down, the rivers flooded over, the wind blew hard against that house, and it fell. And what a terrible fall that was!" Mat 7:28  When Jesus finished saying these things, the crowd was amazed at the way he taught. Mat 7:29  He wasn't like the teachers of the Law; instead, he taught with authority.


With this being the culmination of the sermon on the mount, I think it only proper that I refrain from soiling these amazing teachings with my simple minded opinions and turn to a true bible scholar for clarity of insight. So, I am turning to Matthew Henry's Commentary on the Whole Bible and hope you will learn from his insights into the greatest teaching ever given to man.

We have here the conclusion of this long and excellent sermon, the scope of which is to show the indispensable necessity of obedience to the commands of Christ; this is designed to clench the nail, that it might fix in a sure place: he speaks this to his disciples, that sat at his feet whenever he preached, and followed him wherever he went. Had he sought his own praise among men, he would have said, that was enough; but the religion he came to establish is in power, not in word only (1Co_4:20), and therefore something more is necessary.I. He shows, by a plain remonstrance, that an outward profession of religion, however remarkable, will not bring us to heaven, unless there be a correspondent conversation, Mat_7:21-23. All judgment is committed to our Lord Jesus; the keys are put into his hand; he has power to prescribe new terms of life and death, and to judge men according to them: now this is a solemn declaration pursuant to that power. Observe here,1. Christ's law laid down, Mat_7:21. Not every one that saith, Lord, Lord, shall enter into the kingdom of heaven, into the kingdom of grace and glory. It is an answer to that question, Psa_15:1. Who shall sojourn in thy tabernacle? - the church militant; and who shall dwell in thy holy hill? - the church triumphant. Christ here shows,(1.) That it will not suffice to say, Lord, Lord; in word and tongue to own Christ for our Master, and to make addresses to him, and professions of him accordingly: in prayer to God, in discourse with men, we must call Christ, Lord, Lord; we say well, for so he is (Joh_13:13); but can we imagine that this is enough to bring us to heaven, that such a piece of formality as this should be so recompensed, or that he who knows and requires the heart should be so put off with shows for substance? Compliments among men are pieces of civility that are returned with compliments, but they are never paid as real services; and can they then be of an account with Christ? There may be a seeming importunity in prayer, Lord, Lord: but if inward impressions be not answerable to outward expressions, we are but as sounding brass and a tinkling cymbal. This is not to take us off from saying, Lord, Lord; from praying, and being earnest in prayer, from professing Christ's name, and being bold in professing it, but from resting in these, in the form of godliness, without the power.(2.) That it is necessary to our happiness that we do the will of Christ, which is indeed the will of his Father in heaven. The will of God, as Christ's Father, is his will in the gospel, for there he is made known, as the Father of our Lord Jesus Christ: and in him our Father. Now this is his will, that we believe in Christ, that we repent of sin, that we live a holy life, that we love one another. This is his will, even our sanctification. If we comply not with the will of God, we mock Christ in calling him Lord, as those did who put on him a gorgeous robe, and said, Hail, King of the Jews. Saying and doing are two things, often parted in conversation of men: he that said, I go, sir, stirred never a step (Mat_21:30); but these two things God has joined in his command, and let no man that puts them asunder think to enter into the kingdom of heaven.2. The hypocrite's plea against the strictness of this law, offering other things in lieu of obedience, Mat_7:22. The plea is supposed to be in that day, that great day, when every man shall appear in his own colours; when the secrets of all hearts shall be manifest, and among the rest, the secret pretences with which sinners now support their vain hopes. Christ knows the strength of their cause, and it is but weakness; what they now harbour in their bosoms, they will then produce in arrest of judgment to stay the doom, but is will be in vain. They put in their plea with great importunity, Lord, Lord; and with great confidence, appealing to Christ concerning it; Lord, does thou not know, (1.) That we have prophesied in thy name? Yes, it may be so; Balaam and Caiaphas were overruled to prophesy, and Saul was against his will among the prophets, yet that did not save them. These prophesied in his name, but he did not send them; they only made use of his name to serve a turn. Note, A man may be a preacher, may have gifts for the ministry, and an external call to it, and perhaps some success in it, and yet be a wicked man; may help others to heaven, and yet come short himself. (2.) That in thy name we have cast out devils? That may be too; Judas cast out devils, and yet was a son of perdition. Origen says, that in his time so prevalent was the name of Christ to cast out devils, that sometimes it availed when named by wicked Christians. A man might cast devils out of others, and yet have a devil, nay, be a devil himself. (3.) That in thy name we have done many wonderful works. There may be a faith of miracles, where there is no justifying faith; none of that faith which works by love and obedience. Gifts of tongues and healing would recommend men to the world, but it is real holiness or sanctification that is accepted of God. Grace and love are a more excellent way than removing mountains, or speaking with the tongues of men and of angels, 1Co_13:1, 1Co_13:2. Grace will bring a man to heaven without working miracles, but working miracles will never bring a man to heaven without grace. Observe, That which their heart was upon, in doing these works, and which they confided in, was the wonderfulness of them. Simon Magus wondered at the miracles (Act_8:13), and therefore would give any money for power to do the like. Observe, They had not many good works to plead: they could not pretend to have done many gracious works of piety and charity; one such would have passed better in their account than many wonderful works, which availed not at all, while they persisted in disobedience. Miracles have now ceased, and with them this plea; but do not carnal hearts still encourage themselves in their groundless hopes, with the like vain supports? They think they shall go to heaven, because they have been of good repute among professors of religion, have kept fasts, and given alms, and have been preferred in the church; as if this would atone for their reigning pride, worldliness, and sensuality; and want of love to God and man. Bethel is their confidence (Jer_48:13), they are haughty because of the holy mountain (Zep_3:11); and boast that they are the temple of the Lord, Jer_7:4. Let us take heed of resting in external privileges and performances, lest we deceive ourselves, and perish eternally, as multitudes do, with a lie in our right hand.3. The rejection of this plea as frivolous. The same that is the Law-Maker (Mat_7:21) is here the Judge according to that law (Mat_7:23), and he will overrule the plea, will overrule it publicly; he will profess to them with all possible solemnity, as sentence is passed by the Judge, I never knew you, and therefore depart from me, ye that work iniquity. - Observe, (1.) Why, and upon what ground, he rejects them and their plea - because they were workers for iniquity. Note, It is possible for men to have a great name for piety, and yet to be workers of iniquity; and those that are so will receive the greater damnation. Secret haunts of sin, kept under the cloak of a visible profession, will be the ruin of the hypocrites. Living in known sin nullifies men's pretensions, be they ever so specious. (2.) How it is expressed; I never knew you; “I never owned you as my servants, no, not when you prophesied in my name, when you were in the height of your profession, and were most extolled.” This intimates, that if he had ever known them, as the Lord knows them that are his, had ever owned them and loved them as his, he would have known them, and owned them, and loved them, to the end; but he never did know them, for he always knew them to be hypocrites, and rotten at heart, as he did Judas; therefore, says he, depart from me. Has Christ need of such guests? When he came in the flesh, he called sinners to him (Mat_9:13), but when he shall come again in glory, he will drive sinners from him. They that would not come to him to be saved, must depart from him to be damned. To depart from Christ is the very hell of hell; it is the foundation of all the misery of the damned, to be cut off from all hope of benefit from Christ and he mediation. Those that go no further in Christ's service than a bare profession, he does not accept, nor will he own them in the great day. See from what a height of hope men may fall into the depth of misery! How they may go to hell, by the gates of heaven! This should be an awakening word to all Christians. If a preacher, one that cast out devils, and wrought miracles, be disowned of Christ for working iniquity; what will become of us, if we be found such? And if we be such, we shall certainly be found such. At God's bar, a profession of religion will not bear out any man in the practice and indulgence of sin; therefore let every one that names the name of Christ, depart from all iniquity.II. He shows, by a parable, that hearing these sayings of Christ will not make us happy, if we do not make conscience of doing them; but that if we hear them and do them, we are blessed in our deed, Mat_7:24-27.1. The hearers of Christ's word are here divided into two sorts; some that hear, and do what they hear; others that hear and do not. Christ preached now to a mixed multitude, and he thus separates them, one from the other, as he will at the great day, when all nations shall be gathered before him. Christ is still speaking from heaven by his word and Spirits, speaks by ministers, by providences, and of those that hear him there are two sorts.(1.) Some that hear his sayings and do them: blessed be God that there are any such, though comparatively few. To hear Christ is not barely to give him the hearing, but to obey him. Note, It highly concerns us all to do what we hear of the saying of Christ. It is a mercy that we hear his sayings: Blessed are those ears, Mat_13:16, Mat_13:17. But, if we practise not what we hear, we receive that grace in vain. To do Christ's sayings is conscientiously to abstain from the sins that he forbids, and to perform the duties that he requires. Our thoughts and affections, our words and actions, the temper of our minds, and the tenour of our lives, must be conformable to the gospel of Christ; that is the doing he requires. All the sayings of Christ, not only the laws he has enacted, but the truths he has revealed, must be done by us. They are a light, not only to our eyes, but to our feet, and are designed not only to inform our judgments, but to reform our hearts and lives: nor do we indeed believe them, if we do not live up to them. Observe, It is not enough to hear Christ's sayings, and understand them, hear them, and remember them, hear them, and talk of them, repeat them, dispute for them; but we must hear, and do them. This do, and thou shalt live. Those only that hear, and do, are blessed (Luk_11:28; Joh_13:17), and are akin to Christ. Mat_12:50.(2.) There are others who hear Christ's sayings and do them not; their religion rests in bare hearing, and goes no further; like children that have the rickets, their heads swell with empty notions, and indigested opinions, but their joints are weak, and they heavy and listless; they neither can stir, nor care to stir, in any good duty; they hear God's words, as if they desired to know his ways, like a people that did righteousness, but they will not do them, Eze_33:30, Eze_33:31; Isa_58:2. Thus they deceive themselves, as Micah, who thought himself happy, because he had a Levite to be his priest, though he had not the Lord to be his God. The seed is sown, but it never comes up; they see their spots in the glass of the word, but wash them off, Jam_1:22, Jam_1:24. Thus they put a cheat upon their own souls; for it is certain, if our hearing be not the means of our obedience, it will be the aggravation of our disobedience. Those who only hear Christ's sayings, and do them not, sit down in the midway to heaven, and that will never bring them to their journey's end. They are akin to Christ only by the half-blood, and our law allows not such to inherit.2. These two sorts of hearers are here represented in their true characters, and the state of their case, under the comparison of two builders; one was wise, and built upon a rock, and his building stood in a storm; the other foolish, and built upon the sand, and his building fell.Now, (1.) The general scope of this parable teaches us that the only way to make sure work for our souls and eternity is, to hear and do the sayings of the Lord Jesus, these sayings of his in this sermon upon the mount, which is wholly practical; some of them seem hard sayings to flesh and blood, but they must be done; and thus we lay up in store a good foundation for the time to come (1Ti_6:19); a good bond, so some read it; a bond of God's making, which secures salvation upon gospel-terms, that is a good bond; not one of our own devising, which brings salvation to our own fancies. They make sure the good part, who, like Mary, when they hear the word of Christ, sit at his feet in subjection to it: Speak, Lord, for thy servant heareth.(2.) The particular parts of it teach us divers good lessons.[1.] That we have every one of us a house to build, and that house is our hope for heaven. It ought to be our chief and constant care, to make our calling and election sure, and so we make our salvation sure; to secure a title to heaven's happiness, and then to get the comfortable evidence of it; to make it sure, and sure to ourselves, that when we fail, we shall be received into everlasting habitations. Many never mind this: it is the furthest thing from their thoughts; they are building for this world, as if they were to be here always, but take no care to build for another world. All who take upon them a profession of religion, profess to enquire, what they shall do to be saved; how they may get to heaven at last, and may have a well-grounded hope of it in the mean time.[2.] That there is a rock provided for us to build this house upon, and that rock is Christ. He is laid for a foundation, and other foundation can no may lay, Isa_28:16; 1Co_3:11. He is our Hope, 1Ti_1:1. Christ in us is so; we must ground our hopes of heaven upon the fulness of Christ's merit, for the pardon of sin, the power of his Spirit, for the sanctification of our nature, and the prevalency of his intercession, for the conveyance of all that good which he has purchased for us. There is that in him, as he is made known, and made over, to us in the gospel, which is sufficient to redress all our grievances, and to answer all the necessities of our case, so that he is a Saviour to the uttermost. The church is built upon this Rock, and so is every believer. He is strong and immovable as a rock; we may venture our all upon him, and shall not be made ashamed of our hope.[3.] That there is a remnant, who by hearing and doing the sayings of Christ, build their hopes upon this Rock; and it is their wisdom. Christ is our only Way to the Father, and the obedience of faith is our only way to Christ: for to them that obey him, and to them only, he becomes the Author of eternal salvation. Those build upon Christ, who having sincerely consented to him, as their Prince and Saviour, make it their constant care to conform to all the rules of his holy religion, and therein depend entirely upon him for assistance from God, and acceptance with him, and count every thing but loss and dung that they may win Christ, and be found in him. Building upon a rock requires care and pains: they that would make their calling and election sure, must give diligence. They are wise builders who begin to build so as they may be able to finish (Luk_14:30), and therefore lay a firm foundation.[4.] That there are many who profess that they hope to go to heaven, but despise this Rock, and build their hopes upon the sand; which is done without much pains, but it is their folly. Every thing besides Christ is sand. Some build their hopes upon their worldly prosperity, as if they were a sure token of God's favour, Hos_12:8. Others upon their external profession of religion, the privileges they enjoy, and the performances they go through in that profession, and the reputation they have got by it. They are called Christians, were baptized, go to church, hear Christ's word, say their prayers, and do nobody any harm, and, if they perish, God help a great many! This is the light of their own fire, which they walk in; this is that, upon which, with a great deal of assurance, they venture; but it is all sand, took weak to bear such a fabric as our hopes of heaven.[5.] That there is a storm coming, that will try what our hopes are bottomed on; will try every man's work (1Co_3:13); will discover the foundation, Hab_3:13. Rain, and floods, and wind, will beat upon the house; the trial is sometimes in this world; when tribulation and persecution arise because of the word, then it will be seen, who only heard the word, and who heard and practiced it; then when we have occasion to use our hopes, it will be tried whether they were right, and well-grounded, or not. However, when death and judgment come, then the storm comes, and it will undoubtedly come, how calm soever things may be with us now. Then every thing else will fail us but these hopes, and then, if ever, they will be turned into everlasting fruition.[6.] That those hopes which are built upon Christ the Rock will stand, and will stand the builder in stead when the storm comes; they will be his preservation, both from desertion, and from prevailing disquiet. His profession will not wither; his comforts will not fail; they will be his strength and song, as an anchor of the soul, sure and steadfast. When he comes to the last encounter, those hopes will take off the terror of death and the grave; will carry him cheerfully through that dark valley; will be approved by the Judge; will stand the test of the great day; and will be crowned with endless glory, 2Co_1:12; 2Ti_4:7, 2Ti_4:8. Blessed is that servant, whom his Lord, when he comes, finds so doing, so hoping.[7.] That those hopes which foolish builders ground upon any thing but Christ, will certainly fail them on a stormy day; will yield them no true comfort and satisfaction in trouble, in the hour of death, and in the day of judgment; will be no fence against temptations to apostacy, in a time of persecution. When God takes away the soul, where is the hope of the hypocrite? Job_27:8. It is as the spider's web, and as the giving up of the ghost. He shall lean upon his house, but it shall not stand, Job_8:14, Job_8:15. It fell in the storm, when the builder had most need of it, and expected it would be a shelter to him. It fell when it was too late to build another: when a wicked man dies, his expectation perishes; then, when he thought it would have been turned into fruition, it fell, and great was the fall of it. It was a great disappointment to the builder; the shame and loss were great. The higher men's hopes have been raised, the lower they fall. It is the sorest ruin of all that attends formal professors; witness Capernaum's doom.III. In the two last verses, we are told what impressions Christ's discourse made upon the auditory. It was an excellent sermon; and it is probable that he said more than is here recorded; and doubtless the delivery of it from the mouth of him, into whose lips grace was poured, did mightily set if off. Now, 1. They were astonished at this doctrine; it is to be feared that few of them were brought by it to follow him: but for the present, they were filled with wonder. Note, It is possible for people to admire good preaching, and yet to remain in ignorance and unbelief; to be astonished, and yet not sanctified. 2. The reason was because he taught them as one having authority, and not as the scribes. The scribes pretended to as much authority as any teachers whatsoever, and were supported by all the external advantages that could be obtained, but their preaching was mean, and flat, and jejune: they spake as those what were not themselves masters of what they preached: the word did not come from them with any life or force; they delivered it as a school-boy says his lesson; but Christ delivered his discourse, as a judge gives his charge. He did indeed, dominari in conscionibus - deliver his discourses with a tone of authority; his lessons were law; his word a word of command. Christ, upon the mountain, showed more true authority, than the scribes in Moses's seat. Thus when Christ teaches by his Spirit in the soul, he teaches with authority. He says, Let there be light, and there is light.


Dear Lord,

Thank you so much for Your Word. Thank You for being willing to come down to be with us and for being willing to teach us the things that we need to understand. Open my heart and the hearts of anyone who reads this little blog and help them to see You as You are. Help me, Lord, to not just speak the religious sounding words and do the acts that impress men...but to always do all for You and Your glory. I fear my own pride Lord and I would ask that you help me to be humble. Change my heart.

Thank you for all that you provide and Lord please be with the prayer requests that are on my heart today. Please forgive my sin and I thank You for being willing to forgive my sin. Help me to be more like You. Help me to be more loving and kind. Amen.

Heart leads to true action | Matthew 7:21-23

Passage: Matthew 7:21-23 [NKJV] Thoughts:

In my opinion, this is one of the most important passages in the new testament. Jesus is here saying that many will have worldly success, even in the religious realm, but will never actually know or be known by Christ. Too often we seek to know "What must I do to be saved"...but we allow ourselves to be taught the things that "man" thinks we must do and not God. Jesus makes it clear in much of His teaching that salvation and being a true follower is a matter of the heart and not of the actions.

Does that mean that I don't have to do anything to be saved?

Of course not. What it means is that for true changes; change that really matters; change that really allows Christ into our hearts, requires a heart transformation. The actions will follow a changed heart. Our actions will reflected or display the true state of the heart. (fruits)

But what about those people who look good at church. How do I know if they are wolves in sheeps clothing or not?

Often the wolves in sheep's clothing are able to disguise themselves well within the fold.They speak all the right words and religious sounding things at all the right moments. They pray elaborate prayers, smile, and say "God bless" right along with the rest...But, moments will arise in their daily lives that will show their true colors. They will not always be able to display "false light" because they are too often attracted to darkness and not light. Other things that will show themselves will be a lack of humbleness and a selfish nature.

What about myself? How do I know whether or not I am a wolf or a sheep?

Ask I really love Jesus. Do I enjoy my time with Him daily? Do I want to become a better Christian out of a desire to please my Saviour more than out of a desire to be praised by others? What is my motivation for being a Christian....again, we get back to the core of the issue. The state of the heart. Check your own motivation. Be willing to question why you do the things you do. Be able to admit when your motivations may have been wrong and then make the choice to change. Jesus will always accept a humble earnest heart. Be earnest with Christ...tell Him how you feel and about your struggles. He will help you to change. He wants to mold your character and if you let Him He can.


Dear Lord of Heaven and Earth,

Thank you so much for being willing to see our hearts and want to change them into Your likeness. Help us to desire Your light over darkness. Help us to love You more than all the riches in the world.

I thank you Lord, for Your love and for Your life that you gave for me. I cannot fathom that you did this all for me...but you say you have and I accept that. I wish I was better at showing You the love and sacrifice that You deserve. Please help me with this.

Thank you for all that you provide. Be with my family and friends and keep them all safe. Amen

Wolf in sheeps clothing | Matthew 7:15-20

Passage: Matthew 7:15-20 [NKJV]

Mat 7:15 "Beware of false prophets who come disguised as harmless sheep but are really vicious wolves. Mat 7:16 You can identify them by their fruit, that is, by the way they act. Can you pick grapes from thornbushes, or figs from thistles? Mat 7:17 A good tree produces good fruit, and a bad tree produces bad fruit. Mat 7:18 A good tree can't produce bad fruit, and a bad tree can't produce good fruit. Mat 7:19 So every tree that does not produce good fruit is chopped down and thrown into the fire. Mat 7:20 Yes, just as you can identify a tree by its fruit, so you can identify people by their actions.
Further study...
The repetition of “know them by their fruits” (Mat_7:17, Mat_7:20) brackets this illustration; such bracketing was commonly used as a literary device (called inclusio) to mark off a paragraph. Prophets were known to be false if they led people away from the true God (Deut 13) or their words did not come to pass (Deu_18:21-22). The *rabbis allowed that prophets might temporarily suspend a teaching of the law the way rabbis themselves would, but if they denied the law itself or advocated idolatry, they were false prophets. Jesus teaches that if they do not live right, they are false (Mat_7:21-23). Cf. Luk_6:43-45. IVP Bible Background Commentary
Mat 7:15  Beware of false prophets - Who in their preaching describe a broad way to heaven: it is their prophesying, their teaching the broad way, rather than their walking in it themselves, that is here chiefly spoken of. All those are false prophets, who teach any other way than that our Lord hath here marked out. In sheep's clothing - With outside religion and fair professions of love: Wolves - Not feeding, but destroying souls. John Wesley's Explanatory Notes

How can we know when we are dealing with a false prophet?
Prophecy, as I understand, can also be defined simply as teaching. We allow ourselves to be taught by so many things; television, movies, books, other people and pastors. Jesus is warning us to beware and use caution.
What is He asking us to do when He says "beware"?
Use caution. Don't take any man's word for it for yourself. Search the Word of God for proof and prove it also by their actions. If a man speaks of something but does not follow his own teaching, you can be sure that he is a false teacher. Test them by the fruit that they produce. Do they practice what they preach?
Anyone can "say" pretty words and use flowery impressive language. Many are skilled at the art of argument and making you feel as though they know exactly what they are talking about; but, if their actions do not match their words...then you should dismiss their teaching.
How can I apply this to what is happening today?
Think of the number of religious scandals that are plaguing Christianity today. Mere men are setting themselves up as great leaders of massive churches, thousands of people, and budgets in the millions. They live off of those people in a luxurious manner and sometimes are even caught in moral scandal. Do the people leave them? No, they are simply called to "forgiveness" and allow these false teachers to continue to influence them. Jesus is very clear. We should NOT allow false teachers to have influence over us.
What if someone is a teacher and they say something that is wrong; do I just quit listening to them altogether?
No, you should confront them, no matter how "influential" they are and test them with the Word. Show them their mistake and if they do not turn from it or do not show from the Word how they were right, you must not continue to allow them to teach. Forgiveness does not mean that you must remove all sense.
There are many examples of big church pastors who have fallen in a big way, only to be allowed by some to come back into a position of influence and power. Have you ever asked yourself why? You are responsible for what or who you allow to teach you. In this specific teaching Christ puts the onus on us to protect ourselves. We are not viewed as without blame for allowing someone to falsely teach us.
Just because they use the words, "God says" or "Jesus says" or they quote a few scriptures to help them make THEIR point doesn't mean they are anything more than a wolf in sheep's clothing. Here's the question I would like answered..."Why are so many Christians today so willing to allow themselves to be led by men who are corrupt of heart, prideful, self aggrandizing, boastful, seekers of riches rather than seekers of truth?" That, my friends, is the "million dollar" question. If you are a part of one of these big churches, consider your leaders, consider who you are allowing to teach you and turn to the Bible first. Sola scriptura = The Bible and the Bible alone
Dear Lord,
Please, I simply pray, do not allow me to be or be influenced by false teachings. The enemy is strong and deceptive...and I need your guidance to keep me from straying into false doctrine. Help me to always teach Your way and only give the understanding that You would have me give. Help me to not be a hypocrite. Help me to have true love for others in my heart that would make me fear that thought of teaching something falsely.
Help me with pride Lord. Keep me from glorifying self and help me to speak and do only those things which glorify You.
Thank you for being the Great Provider. I love You Lord and ask that you guide me today. Amen.

Elevator to the top of Mt. Everest | Matthew 7:13-14

Passage: Matthew 7:13-14 [NKJV

Mat 7:13  "You can enter God's Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way.
Mat 7:14  But the gateway to life is very narrow and the road is difficult, and only a few ever find it."[NLT]
Jesus’ hearers would have been familiar with the image of “two ways” — one leading to life and the other to death; it was common in Judaism. Jesus’ emphasis that few are on the right way occurs in 4 Ezra but is not as common as the general image of the two ways. Most Jewish people believed that Israel as a whole would be saved and that the few who were lost would be exceptions to the general rule.
IVP Bible Background Commentary


After reading this passage I envisioned a hike to a high place, like a mountain top. Hiking is generally considered difficult; a tough walk or climb to reach a goal or the reward of a marvelous view. Some do it for the reward, some for the physical benefits of the hike itself. Others may do it to please a friend who is "into hiking" while others may do it simply to be able to say that they had.

Climbing Mt. Everest would definitely be considered a tough climb. There's really nothing easy about it. They have made movies about people who made it their life's work to "conquer the mountain". Hundreds of people have died in the attempt to reach the top. Those who reach the top are not only elated about the accomplishment, but are rewarded with a view of the world that few get to experience.

What if you could simply take an elevator to the top of Mt. Everest? What if riding that elevator was free?

I think that many people would suddenly be "conquering the mountain". The elevator would be full of people who want the experience of being at the top of Mt. Everest without having to go through the struggle, the climb; the fight to reach the top. Why bother? I can have the "reward" without all that mess and planning and physical sacrifice. I don't have to bother with all that heavy climbing gear or the expense of all the equipment.

Let's contrast this scenario with the passage. What is Jesus saying to us?

He is simply saying that the road (hike, climb) to God's Kingdom is not easy. Few will choose to take the road because it is a tough road to take. They will "choose the elevator" over the climb. The wide road (elevator) with the easy gate to go through is attractive; many choose to go that way because they think it is taking them to the reward; it isn't.

What might be some present day examples of this?

Consider many churches today that have mingled so much of the world into their teachings and practices. They say it is to "attract" more people to the fold...but maybe they are just giving them an easy road; a wide gate; a simple journey to the goal instead of sharing the truth with them that it won't be easy. They don't teach sacrifice for God's Kingdom, but sacrifice to gain a blessing. Planting "seed money" that God will surely grow for you into a bountiful harvest of wealth and happiness; fast cars and big homes. They paint the road to Christ as a simple matter to be taken lightly and entered into as easily as pushing a button on an elevator door and walking in. This is not the picture that Jesus paints...

He is very clear on this matter. Choosing God's Kingdom over satan's kingdom is not a simple thing. The world will hate you if you choose to follow Christ. He tells us that we cannot walk on two roads at the same time...and that many will betray Him and hate him and those who follow him.

Consider these things dear friend and ask yourself...Am I with Christ because I love Him with all my heart, soul and mind; or, am I claiming Christianity as an easy title to be a part of the crowd? Are you "spiritual but not religious"?


Dear Lord,

Thank you so much for loving me enough to tell me the truth. Thank you for giving me Your Word so that I can know You better and learn to walk in Your Ways. Lord, the road is not easy sometimes, but I know that you want me to take it because the reward is that we get to be together for eternity. I really don't want to give that up for the easy things of this world so Father I ask that you hold on to me and keep me under your protection and help me to stay on Your road.

Please keep my family safe and always work on their hearts. Forgive me of my selfishness and make in me a new heart that guides me into decisions that only glorify You Lord.

Thank you for being the Great Provider. Thank you for everything that I have and all that you supply. Dwell in my heart today. I ask these things in Jesus precious name. Amen.

The Golden Rule | Matthew 7:12

Passage: Matthew 7:12 [NKJV]

Mat 7:12  "Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets.


If Jesus had stopped (like we often do in quoting it) with just saying "Do unto others as you would have them do to you" then it seems to me that a deeper meaning to this statement would be lost. We should also consider the meaning of the next sentence "This is the ESSENCE of ALL that is taught in the law and the prophets." [emphasis supplied]

Growing up I can remember being told a few variations of this golden rule...

"How would you like it if someone did that to you?"


"Eat your vegetables. Don't you know there are starving children in Africa?"

I have to say they made sense to me. It is pretty basic logic when you consider it. I don't like being treated poorly by other people, stolen from or lied to so shouldn't I consider that before doing one of those things to someone else. When you break it down it is a simple call to  "Consider the feelings of others" ...but He doesn't stop there. He then takes it to the next level.

I also don't think that Jesus was stating anything that wasn't fully understood by those He was teaching. They all knew the golden rule. They had probably been taught it since they were little children too. But when Jesus says "This is the ESSENCE of ALL that is taught in the law and the prophets", I think He is asking us to consider all of God's teachings. Is He, in essence, saying...

"If you were to consider God's law or the laws of Moses or any teaching that has been given to you from the prophets, you could boil them down to this one fundamental understanding. Treat people with empathetic love. Treat them with kindness. This is what God has always wanted from you. It is the MAIN thing!"

This is what I like to call Jesus "breakin' it down" for us. He's showing us plain simple truth in something we've been taught almost since birth. He's not weighing it down with cluttered theological definitions of this text or that verse; He's putting them all into this one package, a simple box easy to open.

Consider this:

If this truly is the ESSENCE of ALL that is taught, shouldn't this truth be at the forefront of everything we do? The next time you catch yourself doing something with, for or to someone...take a moment to apply the golden rule...because it really is the essence of it all.


Dear Lord,

Thank you so much for keeping it simple and forgive us for making it complicated. Though Your love is woven and intricate in all it's glorious and holy faucets it is also simple and can be put into few words. Amazing!

I ask You today Lord to watch over my family friends and loved ones. Keep them all safe. Thank You for all that you supply in my life. I love You. Amen.